Communities in DSpace

Select a community to browse its collections.

Recent Submissions

No Thumbnail Available
Item
ANALISA BALAGHOH TERHADAP MAKNA INSYA’ THOLABI DALAM AL-QURAN (STUDI USLUB ISTIFHAM ATAU KALIMAT INTEROGATIF PADA JUZ 27)
(2024-12-15) Alif Faadihillah Prasetyo
Penelitian ini bertujuan untuk mengetahui makna-makna yang terkandung pada uslub istifham atau kalimat interogatif Al-Quranul karim juz 27 melalui analisa balaghoh beserta adawat istifham yang digunakan pada juz tersebut. Penelitian ini merupakan penelitian kualitatif yang menggunakan metode studi pustaka, dengan mempelajari serta menelaah berbagai sumber pustaka seputar ilmu maani dan uslub istifham beserta makna-makna istifham yang terdapat pada surat-surat Al-Quranul Karim juz 27 . Hasil dari penelitian ini menunjukkan bahwa terdapat beberapa adawat istifham yang digunakan pada Al-Quranul karim juz 27 dengan frekuensi penyebutan masing-masing dari adawat istifham tersebut sebagaimana berikut: Ayyu (أيّ) 32 kali, hamzah (أ) 26 kali, am (أم) 21 kali, hal (هل) 7 kali, ma (ما) 7 kali, kayfa (كيف) 4 kali, ayyana (أيان) 1 kali, dan man (من) 1 kali. Sedangkan adawat istifham atau kata tanya yang tidak disebutkan pada juz tersebut, yaitu: Mata (متى), ayna (أين), anna (أنّى), dan kam (كم). Kemudian terdapat 99 jumlah istifham atau kalimat interogatif yang disebutkan pada Al-Quranul Karim juz 27 dan hanya 1 jumlah istifham saja yang memiliki makna hakiki, yaitu firman Allah pada surat Ad-Dzariyat ayat 31. Sedangkan 98 jumlah istifham selainnya bermakna majazi dengan variasi maksud atau tujuan yang bermacam-macam. Terdapat 17 macam makna majazi yang terkandung dalam jumlah istifham pada Al-Quranil Karim Juz 27. Adapun frekuensi penyebutan makna majazi istifham paling banyak yaitu inkar sebanyak 50 kali. Kemudian diikuti setelahnya secara berurutan dari terbesar menuju terkecil yaitu: Taubikh 26 kali, taqrir 13 kali, taajjub 11 kali, nafyu 8 kali, tafkhim 5 kali, istib’ad 4 kali, tahqir 3 kali, tasywiq, waid, dan itti’azh masing-masing 2 kali, serta istihza, tahwil, tahdid, tahridh, tamanni, dan amr masing-masing 1 kali.
No Thumbnail Available
Item
No Thumbnail Available
Item
Islamic philosophical productivity (IPP) & the cases of blasphemy-related mob justice in Nigeria
(International Open University (IOU), 2024) Durojaye, Dh.
No Thumbnail Available
Item
An Islamic diagnosis of cases of blasphemy-related mob justice in Nigeria between 1999 and 2022
(International Open University (IOU), 2024) Durojaye, Dh.
Blasphemy-related mob justice is an infamous crime in Nigeria --though not peculiar to it-- that has claimed many lives illegally with huge accompanying economic loss and damages. Outside varying negative social consequences of this menace, its attempt to imprint a barbaric outlook on the unmatchable civilization of Islam and its decorous values in social interactions and justice administration is particularly perturbing. Between 1999 and 2022, at least nineteen (19) cases of blasphemy-related mob justice have been unofficially recorded. This paper aims to employ an Islamically oriented tool, the Islamic Evaluation Scale (IES), to holistically diagnose the problem and identify the underlying edu-philosophical factors propelling the crime. The result of the study establishes deficient Islamic Philosophical Productivity (IPP) as the primal aggregate factor that reflects in other detailed underlying five (5) factors. The findings are, thus, expected to contribute to the development of in-depth and effective sharī’ah-compliant interventions to address the crime.
No Thumbnail Available
Item
Introducing the Islamic Crime Prevention Framework (ICPF): a theoretical study
(UMYUK, 2024) Durojaye, Dh.
Crime, in every human society, is an unavoidable societal phenomenon that necessitates efficient crime prevention interventions based on different considerations, needs and acceptable frameworks. Islamically, any proposed interventions to curb crimes must align with the embedded sociological values and civilization in the Qur'an and the Sunnah. This theoretical study conceptualizes a shari'ah-compliant framework tagged the Islamic Crime Prevention Framework (ICPF) using the classical research method at-tatabbu'wa al-istiqrā, a research equivalent to grounded theory. The ICPF is a soft-hard model that employs the non-punitive and punitive measures to curb noticeable crimes. This paper, being theoretical and introductory, represents a basis to spark scholarly discussions within the relevant research community. Similarly, the model is theoretically positioned as a valuable tool to curbing crimes at the pre-committal and post-committal stages at all levels of a Muslim social setting.