KONSEP REZEKI DALAM AL-QUR`AN: STUDI KOMPARATIF ANTARA TAFSIR AL-MUNIR DAN TAFSIR AL-AZHAR

Abstract

This thesis examines the concept of rizq (sustenance) in the Qur`an through a comparative study of Wahbah Az-Zuhaili’s interpretation in Tafsir Al-Munir and Hamka’s in Tafsir Al-Azhar. The research addresses the academic problem of partial or misinterpretations of rizq, often narrowly viewed as material. Objectives include analyzing rizq explanations in both tafsir works, identifying similarities/differences, and assessing the understanding’s significance for Muslim religious and social life. The study uses a qualitative method with a comparative and analytical descriptive approach. Primary data sources are Tafsir Al-Munir and Tafsir Al-Azhar, focusing on 12 Qur`anic verses on rizq. Data was collected via literature review (documentation) and analyzed using content analysis. Findings show both mufassirs agree Allah is rizq’s sole, sovereign source, and rizq is a test encouraging infak (spending in charity) with a guarantee of replacement. Methodological distinctions exist. Az-Zuhaili focuses on comprehensive fiqih and atsar, while Hamka is analytical-thematic, sociological, psychological, and culturally relevant to the Nusantara context. This understanding significantly strengthens tauhid (monotheism) and tawakal (reliance on Allah), fosters gratitude, avoids baghyu (transgression), and promotes social solidarity through infak, rejecting narrow materialistic views. It is suggested that future comparative studies on rizq involve other contemporary tafsir works and interdisciplinary approaches with social sciences. Practically, it is important for Muslims to internalize rizq as a test and responsibility, and to strengthen a culture of infak that extends beyond material wealth.