Analisa balaghoh terhadap makna insya’ tholabi dalam Al-Quran (studi uslub istifham atau kalimat interogatif pada juz 27)

Abstract

This study aims to determine the meanings contained in the uslub istifham or interrogative sentences of the Al-Quranul karim juz 27 through an analysis of the balaghoh and the adawat istifham used in the juz. This research is a qualitative research that uses a literature study method, by studying and reviewing various literature sources regarding the science of maani and the uslub of istifham along with the meanings of istifham contained in the letters of the Al-Quranul Karim juz 27. The results of this study indicate that there are several adawat istifham used in the Al-Quranul karim juz 27 with the frequency of mentioning each of the adawat istifham as follows: Ayyu (أيّ) 32 times, hamzah (أ) 26 times, am (أم) 21 times, hal (هل) 7 times, ma (ما) 7 times, kayfa (كيف) 4 times, ayyana (أيان) 1 times, dan man (من) 1 times. Meanwhile, the adawat istifham or question words that are not mentioned in the juz are: Mata (متى), ayna (أين), anna (أنّى), dan kam (كم). Then there are 99 istifham or interrogative sentences mentioned in the Al-Quranul Karim juz 27 and only 1 istifham has a true meaning, namely the word of Allah in the letter Ad-Dzariyat verse 31. While the other 98 istifham have a figurative meaning with various meanings or purposes. There are 17 kinds of figurative language meanings contained in the number of istifham in the Al-Quranil Karim Juz 27. The frequency of mentioning the meaning of istifham figurative language is the most, namely inkar as many as 50 times. Then followed in order from the largest to the smallest, namely: Taubikh 26 times, taqrir 13 times, taajjub 11 times, nafyu 8 times, tafkhim 5 times, istib'ad 4 times, tahqir 3 times, tasywiq, waid, and itti'azh 2 times each, and istihza, tahwil, tahdid, tahridh, tamanni, and amr 1 time each