Theses and Dissertations

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    Analisis Metodologi Ilmu Hadis Terhadap Perkembangan Sains Melalui Telaah Biografi Dan Karya Ibnu Haitsam
    (2025-01-15) Permana ,Bryan Pandu
    This thesis explores the influence of Hadith methodology on the development of science through the study of the biography and works of Ibn al Haytham. The research aims to identify the scientific methodologies used in Hadith studies and analyze their relevance and impact on Ibn al-Haytham's scientific approach. The methods used by this research are by examining comparative study of both methods with analyze from timeline background from historical sources and Ibn al-Haytham’s books. The study reveals significant parallels between the rigorous validation processes in Hadith methodology and the methods employed by Ibn al-Haytham in his scientific inquiries. The findings suggest that the principles of verification and validation in Hadith studies may have influenced the development of systematic scientific methods in science particularly in the works of Ibn al-Haytham. This research contributes to a deeper understanding of the interconnectedness between Islamic religious scholarship and the evolution of scientific thought.
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    Penafsiran Ayat-Ayat Tentang Laknat Dalam Al-Qur’ān (Studi Komparasi Tafsīr Ibn Kaṡir Dan Tafsīr Ibn As-Si’dī
    (2025-01-15) Agus, Agus
    The objectives of this study include: Understanding Ibn Kaṡīr's interpretation of the verses of condemnation in the Qur'an. To determine Ibn Nāṣir as-Si'dī's interpretation of the verses of condemnation in the Qur'an. To analyze the similarities and differences between Ibn Kaṡīr and Ibn Nāṣir as-Si'dī's interpretations of the verses of condemnation in the Qur'an. The method used in this study is a literature review, comparing the interpretations of Ibn Kaṡīr and Ibn Nāṣir as-Si'dī on the verses about curses in the Qur'an. After analyzing the word curse in the Tafsir Ibn Kaṡīr and Tafsir Ibn Nāṣir As-si'dī, it can be concluded that; Curse is defined as distancing, obstructing/expelling from every goodness and mercy of Allah Ta'ālā. The objects of curse include: Satan, Jews, disbelievers and hypocrites, apostates, perpetrators of destruction on Earth, those who deliberately kill believers, and the Zaqqum tree. Both exegetes agree that the verses of curse are intended to give a stern warning to humans to stay away from major sins, such as disbelief, hypocrisy, and falsehood. Both exegetes emphasize that curse is a consequence of actions that violate the law of Allah Ta'ala, and is intended to show the justice of Allah Ta'ala in punishing sinners. As for the differences, Ibn Kaṡīr emphasizes interpretation with a textual approach using arguments from the Qur'an, hadith, and the opinions of other exegetes, while Ibn Nāṣir As-si'dī leans more towards concise, applicable, and contextual interpretation, emphasizing educational values and spiritual purification.
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    Analisa balaghoh terhadap makna insya’ tholabi dalam Al-Quran (studi uslub istifham atau kalimat interogatif pada juz 27)
    (2025-01-15) Prasetyo, Alif Faadihillah
    This study aims to determine the meanings contained in the uslub istifham or interrogative sentences of the Al-Quranul karim juz 27 through an analysis of the balaghoh and the adawat istifham used in the juz. This research is a qualitative research that uses a literature study method, by studying and reviewing various literature sources regarding the science of maani and the uslub of istifham along with the meanings of istifham contained in the letters of the Al-Quranul Karim juz 27. The results of this study indicate that there are several adawat istifham used in the Al-Quranul karim juz 27 with the frequency of mentioning each of the adawat istifham as follows: Ayyu (أيّ) 32 times, hamzah (أ) 26 times, am (أم) 21 times, hal (هل) 7 times, ma (ما) 7 times, kayfa (كيف) 4 times, ayyana (أيان) 1 times, dan man (من) 1 times. Meanwhile, the adawat istifham or question words that are not mentioned in the juz are: Mata (متى), ayna (أين), anna (أنّى), dan kam (كم). Then there are 99 istifham or interrogative sentences mentioned in the Al-Quranul Karim juz 27 and only 1 istifham has a true meaning, namely the word of Allah in the letter Ad-Dzariyat verse 31. While the other 98 istifham have a figurative meaning with various meanings or purposes. There are 17 kinds of figurative language meanings contained in the number of istifham in the Al-Quranil Karim Juz 27. The frequency of mentioning the meaning of istifham figurative language is the most, namely inkar as many as 50 times. Then followed in order from the largest to the smallest, namely: Taubikh 26 times, taqrir 13 times, taajjub 11 times, nafyu 8 times, tafkhim 5 times, istib'ad 4 times, tahqir 3 times, tasywiq, waid, and itti'azh 2 times each, and istihza, tahwil, tahdid, tahridh, tamanni, and amr 1 time each