Theses and Dissertations
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Item METODOLOGI DAKWAH NABI IBRAHIM DAN RELEVANSINYA DALAM KONTEKS DAKWAH KONTEMPORER: ANALISIS DEKSRIPTIF TAFSIR IBNU KATSIR DAN TAFSIR AS-SA’DI(2024-12-29) HAMZAHThis study aims to thoroughly examine the Qur'anic verses narrating the story of Prophet Ibrahim's mission. The research focuses on identifying the elements of da'wah in the story and analyzing Prophet Ibrahim's da'wah methods based on the interpretations of Ibn Kathir and As-Sa’di. Additionally, the study seeks to explore the relevance of these methods to the context of contemporary da'wah. This research falls under the category of library research, employing a qualitative descriptive method. Content analysis was utilized to analyze the Qur'anic verses. The researcher first conducted a comparative approach between the interpretations of Ibn Kathir and As-Sa’di on the verses related to Prophet Ibrahim's da'wah, focusing on uncovering the meanings and understandings derived from their interpretations and identifying the da'wah methods used by Prophet Ibrahim. Subsequently, contextual analysis was performed to assess the application of Prophet Ibrahim's da'wah methods in the contemporary era and their relevance in today's context. Lastly, the researcher identified moral values that could serve as guidelines for preachers in modern da'wah. The data sources for this study include Ibn Kathir's and As-Sa’di's tafsir books, as well as other supporting tafsir books. Additionally, books and scholarly works addressing both classical and contemporary da'wah themes, or those correlated with the topic, were used. The findings reveal 15 da'wah methods of Prophet Ibrahim identified from the interpretations of Ibn Kathir and As-Sa’di, derived from 10 chapters of the Qur'an. Most of these methods remain relevant in the context of contemporary da'wah, while a small portion can no longer be adopted. The application of Prophet Ibrahim's da'wah methods in the modern context can be carried out directly through existing da'wah media or indirectly by implementing the moral values derived from Prophet Ibrahim's story.Item ALISIS PELAKSANAAN PROGRAM SERTIFIKASI DAN STANDARISASI DA’I MUI PERSPEKTIF MAQHASID SYARIAH(2024-12-26) ANDI MUHAMMAD IHSANThis study aims to analyze the implementation of the da’i certification program by the Indonesian Council of Ulama (MUI) from the perspective of Maqashid Sharia. A qualitative approach was used with a case study method focusing on the implementation of the da’i certification program in Indonesia. Data were collected through in-depth interviews, document analysis, and observations. The findings reveal that the da’i certification program is designed to enhance the quality of preachers in terms of knowledge, ethics, and communication skills, aligning with the objective of preserving religion (hifz ad-din) in Maqashid Sharia. However, challenges such as rejection from certain preacher groups regarding certification standards and a lack of understanding of Maqashid Sharia principles were identified. The program contributes to strengthening moderate Islamic preaching that aligns with Indonesia's societal context. This study concludes that the MUI da’i certification program conceptually aligns with Maqashid Sharia, particularly with three primary objectives: preserving religion (hifz ad-din), safeguarding intellect (hifz al-aql), and protecting life (hifz an-nafs). The program aims to enhance preachers' knowledge (hifz al-aql), strengthen sharia-compliant preaching (hifz ad din), and promote moderation and social harmony within communities (hifz an-nafs). However, a more inclusive implementation approach is required. The study provides recommendations to improve communication between MUI, preacher communities, and Islamic organizations, as well as to conduct continuous evaluations of the program's effectiveness.Item Analisis Metodologi Ilmu Hadis Terhadap Perkembangan Sains Melalui Telaah Biografi Dan Karya Ibnu Haitsam(2025-01-15) Permana ,Bryan PanduThis thesis explores the influence of Hadith methodology on the development of science through the study of the biography and works of Ibn al Haytham. The research aims to identify the scientific methodologies used in Hadith studies and analyze their relevance and impact on Ibn al-Haytham's scientific approach. The methods used by this research are by examining comparative study of both methods with analyze from timeline background from historical sources and Ibn al-Haytham’s books. The study reveals significant parallels between the rigorous validation processes in Hadith methodology and the methods employed by Ibn al-Haytham in his scientific inquiries. The findings suggest that the principles of verification and validation in Hadith studies may have influenced the development of systematic scientific methods in science particularly in the works of Ibn al-Haytham. This research contributes to a deeper understanding of the interconnectedness between Islamic religious scholarship and the evolution of scientific thought.Item Penafsiran Ayat-Ayat Tentang Laknat Dalam Al-Qur’ān (Studi Komparasi Tafsīr Ibn Kaṡir Dan Tafsīr Ibn As-Si’dī(2025-01-15) Agus, AgusThe objectives of this study include: Understanding Ibn Kaṡīr's interpretation of the verses of condemnation in the Qur'an. To determine Ibn Nāṣir as-Si'dī's interpretation of the verses of condemnation in the Qur'an. To analyze the similarities and differences between Ibn Kaṡīr and Ibn Nāṣir as-Si'dī's interpretations of the verses of condemnation in the Qur'an. The method used in this study is a literature review, comparing the interpretations of Ibn Kaṡīr and Ibn Nāṣir as-Si'dī on the verses about curses in the Qur'an. After analyzing the word curse in the Tafsir Ibn Kaṡīr and Tafsir Ibn Nāṣir As-si'dī, it can be concluded that; Curse is defined as distancing, obstructing/expelling from every goodness and mercy of Allah Ta'ālā. The objects of curse include: Satan, Jews, disbelievers and hypocrites, apostates, perpetrators of destruction on Earth, those who deliberately kill believers, and the Zaqqum tree. Both exegetes agree that the verses of curse are intended to give a stern warning to humans to stay away from major sins, such as disbelief, hypocrisy, and falsehood. Both exegetes emphasize that curse is a consequence of actions that violate the law of Allah Ta'ala, and is intended to show the justice of Allah Ta'ala in punishing sinners. As for the differences, Ibn Kaṡīr emphasizes interpretation with a textual approach using arguments from the Qur'an, hadith, and the opinions of other exegetes, while Ibn Nāṣir As-si'dī leans more towards concise, applicable, and contextual interpretation, emphasizing educational values and spiritual purification.Item Analisa balaghoh terhadap makna insya’ tholabi dalam Al-Quran (studi uslub istifham atau kalimat interogatif pada juz 27)(2025-01-15) Prasetyo, Alif FaadihillahThis study aims to determine the meanings contained in the uslub istifham or interrogative sentences of the Al-Quranul karim juz 27 through an analysis of the balaghoh and the adawat istifham used in the juz. This research is a qualitative research that uses a literature study method, by studying and reviewing various literature sources regarding the science of maani and the uslub of istifham along with the meanings of istifham contained in the letters of the Al-Quranul Karim juz 27. The results of this study indicate that there are several adawat istifham used in the Al-Quranul karim juz 27 with the frequency of mentioning each of the adawat istifham as follows: Ayyu (أيّ) 32 times, hamzah (أ) 26 times, am (أم) 21 times, hal (هل) 7 times, ma (ما) 7 times, kayfa (كيف) 4 times, ayyana (أيان) 1 times, dan man (من) 1 times. Meanwhile, the adawat istifham or question words that are not mentioned in the juz are: Mata (متى), ayna (أين), anna (أنّى), dan kam (كم). Then there are 99 istifham or interrogative sentences mentioned in the Al-Quranul Karim juz 27 and only 1 istifham has a true meaning, namely the word of Allah in the letter Ad-Dzariyat verse 31. While the other 98 istifham have a figurative meaning with various meanings or purposes. There are 17 kinds of figurative language meanings contained in the number of istifham in the Al-Quranil Karim Juz 27. The frequency of mentioning the meaning of istifham figurative language is the most, namely inkar as many as 50 times. Then followed in order from the largest to the smallest, namely: Taubikh 26 times, taqrir 13 times, taajjub 11 times, nafyu 8 times, tafkhim 5 times, istib'ad 4 times, tahqir 3 times, tasywiq, waid, and itti'azh 2 times each, and istihza, tahwil, tahdid, tahridh, tamanni, and amr 1 time each